Editorial License

Rob Hammerton, music educator etc.

Rights and Protections, Part 2 -or- The People Who Bug Me

A postscript of sorts to the day’s Big News From The Supremes (or at least two-thirds of them)…

A good friend of mine posted online, earlier today, suggesting that she was tiring of reading posts and press statements from various people, who were not supportive of the Supreme Court’s marriage-equality decision, that featured the skilled use of complaining. (She phrased it differently and more succinctly; using a reference that a smaller subset of our universe would grasp immediately.)

After the decision was handed down, swiftly from out’ the larger world of Bigger Names the complaining did appear.

It’s not the Josh Robinsons of the world who really bug me.

Although I will say, it was more than a bit jarring to read this young gentleman’s Tweet: a not-especially-well-logicked one which compared same-sex marriage to pedophilia and child molestation. In our current public-discourse environment, not surprising, but still arresting. Being that this is a country endued with Free Speech, it was inevitable that somebody, a highly-paid professional athlete or similar public figure, would Tweet something out like that, which would then go viral because of its author’s celebrity.

[Ed. note: I happen to know a pair of same-sex couples, who each have adopted at least one child, whose relationships and parenting tactics, I am quite sure, would never in a million years remotely resemble anything but what they are: loving parents just trying to bring up decent kids in an often-indecent world, caring for each other and their children because that’s what good parents do, no matter who they are. Weirdly, this is not the point of this post; but I felt it very important to point out, at least parenthetically. Because maybe Mr. Robinson isn’t lucky enough to be able to observe how non-disastrous it can be. Maybe he just doesn’t know any same-sex parenting couples personally. Yet. Or maybe he does, and just doesn’t know it. … Yet.]

(Also: maybe I don’t live in the right part of the world, or follow that corner of American pop culture closely enough … but before this afternoon, I didn’t know that Tweeter Josh Robinson of the Minnesota Vikings was cornerback Josh Robinson of the Minnesota Vikings. Now I do. In a tiny way, I think he’s gained more than I have from this transaction. Which is sad. For me, at least.)

So, Josh Robinson pulled a “complain, complain, complain” … and predictably, some of the online world praised him, and some of the online world condemned him. And, give or take a Vikings pink slip (not a certain thing by any stretch), Mr. Robinson will impact my life, and the lives of the people who now are allowed legally to get married, not a bit. And life will continue forward. He’s got celebrity, and notoriety, and a slightly more public platform from which to pontificate; but no particular power over me or my friends, really.

So, in the grand scheme … whatever.

It is, however, the Jim Hoods and Ken Paxtons of the world that bug me.

Jim Hood is the Mississippi attorney general. Very soon after the Supreme Court handed down its decision today, his office released two statements.

On his Facebook page: “The Office of the Attorney General is certainly not standing in the way of the Supreme Court’s decision. We simply want to inform our citizens of the procedure that takes effect after this ruling. The Supreme Court decision is the law of the land and we do not dispute that.”

Except, as described in his press release:

The Supreme Court’s decision is not effective immediately in Mississippi.

It will become effective in Mississippi, and circuit clerks will be required to issue same-sex marriage licenses, when the 5th Circuit lifts the stay of Judge Reeves’ order.

This could come quickly or may take several days.

The 5th Circuit might also choose not to lift the stay and instead issue an order, which could take considerably longer before it becomes effective.”

So, AG Hood is using whatever legal tactics he has at his disposal to carry out a letter-of-the-law version of “dragged kicking and screaming”.

(Whether he actually has those tactics to use … is debatable; the Supreme Court ruling read, in part: “The Court, in this decision, holds same-sex couples may exercise the fundamental right to marry in all States. It follows that the Court also must hold – and it now does hold – that there is no lawful basis for a state to refuse to recognize a lawful same-sex marriage performed in another State on the grounds of its same-sex character.” And the day when a 5th Circuit Court of Appeals stay actually does trump a Supreme Court decision will be a Constitutionally touchy day. But anyway…)

Meanwhile, Ken Paxton is the Texas attorney general. He’s being dragged kicking and screaming, too. He released this press statement today:

Today’s ruling by five Justices of the U.S. Supreme Court marks a radical departure from countless generations of societal law and tradition. The impact of this opinion on our society and the familial fabric of our nation will be profound. Far from a victory for anyone, this is instead a dilution of marriage as a societal institution.

What is most disturbing is the extent to which this opinion is yet another assault on the actual text of the U.S. Constitution and the rule of law itself. Just as Roe v. Wade ripped from the hands of the American people the issue of life and placed it in the judge-made ‘penumbras’ of the Constitution, so has this opinion made clear that our governing document – the protector of our liberties through representative government – can be molded to mean anything by unelected judges.

But no court, no law, no rule, and no words will change the simple truth that marriage is the union of one man and one woman. Nothing will change the importance of a mother and a father to the raising of a child. And nothing will change our collective resolve that all Americans should be able to exercise their faith in their daily lives without infringement and harassment.

We start by recognizing the primacy and importance of our first freedom – religious liberty. The truth is that the debate over the issue of marriage has increasingly devolved into personal and economic aggression against people of faith who have sought to live their lives consistent with their sincerely-held religious beliefs about marriage. … This ruling will likely only embolden those who seek to punish people who take personal, moral stands based upon their conscience and the teachings of their religion.

It is not acceptable that people of faith be exposed to such abuse. …

Our guiding principle should be to protect people who want to live, work and raise their families in accordance with their religious faith. … Shortly, my office will be addressing questions about the religious liberties of clerks of court and justices of the peace.

Displays of hate and intolerance against people of faith should be denounced by all people of good will and spark concern among anyone who believes in religious liberty and freedom for all.

Despite this decision, I still have faith in America and the American people. We must be vigilant about our freedom and must use the democratic process to make sure America lives up to its promise as a land of freedom, religious tolerance and hope.

So, AG Paxton’s take is somewhat different. Hot on the heels of, “well okay, that’s the (flawed) ruling then” … comes the distinct air of “this ain’t over yet”.  Maybe it’s a Texas thing … maybe it’s just a Ken Paxton thing … but most of his press releases about Court decisions or other legislation he opposes contain a sentence or two to the effect that we’re going to fight this, don’t you worry your pretty little head.

In this press statement, it’s five paragraphs’ worth of a public official camouflaging ideological petulance behind expressions of faith and support for “religious liberty”. He appears to fundamentally miscast “religious liberty” as not a shield against people keeping him from worshiping as he pleases but as a sword to be wielded against those who do not conform to his beliefs.

Not only is Paxton hiding behind those expressions of piety and concern for the faithful, but he’s folding them into a diatribe about how his faith is under assault from all sides. “Displays of hate and intolerance against people of faith” are cast as boogeymen, and tacitly (but no less clearly) those displays are cast as coming from people who support marriage between members of the same gender.

[Ed. note: I might also suggest that Paxton uses an argument that turns a complete 180 degrees from what seems to me the actual genesis of the marriage equality movement. My sense is that the “debate” over the issue of marriage has increasingly devolved into personal and economic aggression against same-sex couples who have sought to live their lives merely as participants in the institution of marriage. Perhaps a post for another time.]

The arguments of Paxton and Hood, and perhaps people like Robinson as well, for that matter, are based on a “faith” grounded in self-centeredness, rather than in the teachings of Jesus Christ. Love others as you would love yourself, except if they make you feel icky. My way, or the highway.

But by contrast with a professional football player, who only has the celebrity influence accorded to him by (fleeting) fame or popularity which he can only hope has some effect on his fans … Attorneys General have political and civic power that they can and do wield over all of the people in the states in which they serve.

On top of which, these two particular AGs seem to be holding desperately to the notion that they are within their rights, in one way or another, to defy the rulings of the US Supreme Court. (And I don’t find it difficult to imagine that they would bring the full effect of their political power to bear on anyone who protested or defied a Supreme Court ruling that they, or their faith, or their devotion to “religious liberty”, did support or agree with.)

Those are the kind of people who still bug me – and worry me: the ones for whom it is unclear what limits they feel their instruments of pushback may or may not have.

June 26, 2015 Posted by | celebrity, civil rights, current events, government, news, politics, religion | , , , , , , , , , , , , , | 1 Comment

The Decline and Fall of What, Exactly?

Just read an intriguing article that addresses the subject of “why are fewer and fewer people attending church regularly?!” The author, a Lutheran pastor based in western Canada, challenges the notion that we’re witnessing the decline and fall of Christianity. Rather, he suggests that it may actually be more of a course correction.

The Rev. Erik Parker suggests that the so-called “Golden Era of Church” in 1950s America, where (it was at least perceived) everybody who was anybody attended services religiously (ha!) on Sunday mornings, etc etc, was itself an extreme. Or at least anybody who called themselves Christian did. (Can’t speak for the Jewish folk, for example.)

The church I attended as a little kid in the 1970s seemed to me to be Huge And Active. Of course, I was very short, so everything seemed bigger than me; but Active was undeniable. Or maybe my folks just made sure I was there a lot. But it seemed also as if everyone else’s folks made sure of that too. It was, of course, easier because for a good long while, things like sports practices weren’t scheduled anywhere near Sunday morning, so where else to go but church? Seemingly. Other than “right back to bed”.

Years later, I got smart and started to think, what must the Jewish people think of all those college football games etc etc etc on a Saturday? That’s their Sabbath, after all …

At least during the 20th century, the people in charge of organizing and scheduling (and sanctioning!) activities within American society were not of many faiths other than Christianity, as it worked out. As we push on into the 21st century, a lot of us are recognizing that there are lots of other religious faiths out there … actually not so much “out there” as “in here”, alongside us – this country being famously put up as a melting pot, or a tossed salad, or a “give me your tired, your poor, your anyone-who-thinks-that-coming-here-will-make-their-lives-better” sort of place.

Goodness, not everyone you pass on the street now’days is Guaranteed Judeo-Christian anymore; whatever shall we do?

Rev. Parker supposes that this might be described more properly as the decline of “cultural Christianity” in North America. (One could argue that this is hogwash, since the months of November and December are saturated by media messages and commercials addressing Merry Christmas! and such. On the other hand, I don’t see an equivalent March or May full of mass-media encouragement to get my Easter or Pentecost shopping done. But on the other other hand, isn’t gift-giving and Christmas trees derived from Pagan tradition?)

Which could be what bugs people who are tied to Christianity in ways that focus more on the Retention Of Power And Influence, and the Increasing The Numbers Because Numbers Mean Majorities And Majorities Make The Rules … than they focus on the Spreading Of (or even the Living Of Your Life According To) The Good Word.

And for the first time in a while, while reading this article and considering the group of people whose goal is maintaining a Christian majority in the world, as if this were one of the teachings of Christ – “go, and make fishers of as many men as possible, so as to dominate the world” [a group of people who represent just an absurdly easy target for Another Blog Post For Another Day] … I was reminded of a fortnight that I slogged my way through, while I was working at my first job, fresh out of college.

It was a biomedical technology company, and this recent journalism-degree recipient’s light-assembly manufacturing department position wasn’t going to the last stop on his lifetime employment tour. But it brought in a few bucks for me to sock away until the real thing came along.

Which is not to say that I didn’t work alongside fine people. Besides the bunch of MIT-trained chemists and other scientist types in the labs down the hall, who were borderline geniuses and yet still capable of engaging lunchtime conversation, my colleagues in the small manufacturing area were blue-collar, salt-of-the-earth types whose common sense was undeniable (even if their devotion to FM pop radio was also undeniable) (although, credit where credit is due, for the first hour of the day we did tune in public radio news).

Except for one. We’ll call him Jay. Nice enough guy. Young fella, probably not many years older than my just-out-of-college self. Relatively new to the area – moved East from the Rockies, settled in the suburbs of Boston and found this manufacturing gig. Friendly cat.

Persistent, too. Ordinarily a good characteristic.

One of my jobs in this little manufacturing enclave was to sit behind an ultrasonic welder, an amazing device that used high-frequency sound waves to weld pieces of plastic together. None of this glue stuff for us! Plus, glue or other adhesives would probably mess with the biomedical sensing devices that were being sealed into these little plastic modules. I wore a pair of earplugs that would allow me to hear conversations and the nearby radio, but would keep my eardrums from being fried within a week.

Shame the earplugs didn’t screen out more than ultra-high frequencies. Jay would wander over to the welder while I was welding the 4,000th plastic assembly of the day and start a conversation … and like clockwork, four minutes in, he’d ask me more about the church I went to. At first I was happy to vaguely describe how I sang in the choir, had grown up in that church in fact, all that good stuff. Good to make friends on the job, or at least to be friendly, since to be unfriendly in an enclosed space doesn’t help the ol’ workplace atmosphere.

Didn’t take long for me to figure out that he was really, really interested in having me come visit his church. I employed all the passive-aggressive conversational tactics I knew that would defuse dogged interest in particular topics. No luck. Very persistent indeed, he was. Trapped behind my ultrasonic welder, I was.

(If he only knew, now, that I’m the choir director of the church I grew up in. Man, talk about barking up the wrong tree!)

He let slip, at one point, the name of the church. I won’t bother to mention it here, partly because it doesn’t deserve the publicity, if it’s even still in business. The name of the organization seemed pretty standard to me – even reminiscent of a few churches I would drive past regularly; but since at the time there was no public Internet, I couldn’t go look it up.

Soon enough, a friend or colleague of mine quickly let me in on a tiny little secret:

Yeah, um, … cult. Or nearly.

Now that there IS a public Internet upon which very little remains undocumented, I can go look at a relevant webpage that dates back to 1993. The text is written by someone who was the subject of some recruitment attempts, and says, among other things:

They really pushed that their church was evangelizing far more than my church and that every member of their church lives like a disciple as the Bible commands us to. … They really pressured me into going, asking me a lot of questions about my church. I honestly felt that no matter what I would say, they would come up with something better about their church. They even put the people in my church down, especially the pastor, because my church wasn’t experiencing their enormous growth.”

Yep. Sounds familiar. … The tyranny of numbers.

I don’t remember why or how Jay gave up, finally. I hadn’t gone to my manager about it (although I should have). And Jay left the company not long afterward, anyway, without being fired! But I’m still at the church I grew up in, safe and sound.

A hundred years ago, snake-oil salesmen used to come through town, hawking their wares. A few folks bought into the scheme; and however it turned out, it turned out; and in short order the salesman moved on to the next town, local common sense recovered its equilibrium, and the whole thing was forgotten.

My personal snake-oil salesman moved on. I did too.

No harm done, except for the lingering sense that the enthusiasm of even the well-intentioned could be misinterpreted as, “well, there goes another crazy.” On top of which, there’s also the enthusiasm of the less-well-intentioned to contend with. And they’ve got technology.

And because the Internet is forever … and because first broadcast TV networks and now cable and satellite television has allowed messages to be distributed further than just half a hundred miles before the picture got all fuzzy … the problem may well be that our particular 21st century communication technologies have allowed the outliers, the crazies, the snake-oil salesmen, etc., to have far more than their Warholian fifteen minutes, and far greater than their previously limited reach.

Ah, those really loud voices (in certain corners of the mass media, por ejamplo) who love to return to the breathless and panicky “War on Christmas, Easter, etc.” meme. They’re the ones who, in their zeal to preserve the Church, and to convert everybody to their (therefore “the correct”) faith, or to get rid of them in the attempt (those are the truly extreme ones, but spend a bit of time on the local Internets and you’ll get a whiff) … may well be the ones who are paradoxically, grievously wounding the whole enterprise.

A few times, in this space, I have sarcastically thanked the people whose borderline ludicrous behavior in support of how they feel their God is telling them to behave. Thanked them for making it that much harder for me, as a choir director, to expand the choir whose welfare is at least partly my responsibility – a microcosm of local churches’ facing up to the reality that if we don’t acquire new people, we eventually die off. (Know any Shakers?)

From the frantic supporters of Tim and his Tebowing (however innocent that originally may have been) … to the judges who go to the mat in service of gettin’ those Ten Commandments up on their federal courthouse walls … to those frauds from the Westboro Baptist (Not A Really A) Church … and please don’t get me started on certain members of the Duggar family … there’s a great wealth of loudmouths whose yelling and screaming about how My Religion Is Better Than Yours Because It’s Mine quite logically turns a lot of people off. It turns them away from even wanting to check into an actual church to see what actual good works that church may be up to. Turns the whole prospect of church-seeking into a non-starter. Hence, my “thanks a heap” rhetoric.

And their fomenting gets ratcheted up, and the pushback from the foment-averse happens, and that pushback gets taken personally by the fomenters. After all, faith is a very personal thing, and if other people push back at their expressions of that faith, they take that personally – even when the original foment was phrased to seem, well, kinda personal.

Which leads a subset of people to feelings of persecution, deservedly or not. Which leads to clever wordsmiths in the right corners of the communications industry taking advantage of those feelings of persecution, and coining terms like “threats to religious liberty”, “theophobes” … and “secular progressives” as a pejorative.

(While he was replying to one of the rather startlingly civil comments that had subsequently popped up below the text of his article, Rev. Parker opined: “There is no conspiracy to limit Christian belief. However, Christian privilege is rightly being challenged. Jesus never promised us privilege. Quite the opposite.” Amen, brother.)

And it just spirals upward and out of control, to the point at which the fomenters are just so damn knee-jerk-defensive about the whole subject that they feel the need to find some way to protect their faith from those who would challenge it. And too often that method of protection could, hey!, be something written into law! Wouldn’t that solve a problem or two? Wouldn’t that protect us from all this persecution?

Which leads inexorably to: Hobby Lobby. And to “deeply-held beliefs” as an excuse to be mean to people that make you feel icky.

Because that’s what Jesus was going for, I’m sure.

Suggests Rev. Parker: “if we took a minute to really consider what that means, we are actually demanding a church that is dependent on empire, that is served by kingdoms and governments. We want a church that needs to have all other activities banned during its worship. We long for a church that needs its prayers taught in schools and that seeks power by influencing political leaders.”

A church that wants to use (in the most manipulative sense of that word) our country’s laws to build their church, to protect their particular version of the One True Faith. Aside from the fact that this is laziness (we want the law to do our heavy lifting for us – why persuade people when you can legislate them into our pews?) … humanity has tried that strategy before. Curiously, how badly it was going for certain Europeans was one motivation why they fled to the shores of North America in the first place.

Hmm. Religious gerrymandering, perhaps.

Or, as Rev. Parker puts it, “letting social structures do our evangelizing for us.”

And, he wonders: “Is it really such a bad thing to see the decline of that church?”

And I, the church staff member, am given cause for pause.

June 5, 2015 Posted by | government, religion | , , , , , , , , , , , , , , , , , , , , | Leave a comment